“Man has more interests,” Joan argued, “a thousand other allurements to distract him; we must cultivate his finer instincts.” She had lost her faith in journalism as a drum for the rousing of the people against wrong. Its beat had led too often to the trickster’s booth, to the cheap-jack’s rostrum. It had lost its rallying power. The popular Press had made the newspaper a byword for falsehood. Even its supporters, while reading it because it pandered to their passions, tickled their vices, and flattered their ignorance, despised and disbelieved it. Here and there, an honest journal advocated a reform, pleaded for the sweeping away of an injustice. The public shrugged its shoulders. Another newspaper stunt! A bid for popularity, for notoriety: with its consequent financial kudos.!

“Oh, yes, there’s no make-believe this time,” answered the girl. “A bad thing for her if he wasn’t.” “My third,” the Human Document corrected her. “After Eustace, I married Ivanoff. I say ‘married’ because I regard it as the holiest form of marriage. He had to return to his own country. There was a political movement on foot. He felt it his duty to go. I want you particularly to meet the boy. He will interest you.”

“Yes,” she answered. “And I’m glad that I did it,” she added, defiantly. It would all fall out as she had intended. She would commence by becoming a power in journalism. She was reconciled now to the photograph idea—was even keen on it herself. She would be taken full face so that she would be looking straight into the eyes of her readers as she talked to them. It would compel her to be herself; just a hopeful, loving woman: a little better educated than the majority, having had greater opportunity: a little further seeing, maybe, having had more leisure for thought: but otherwise, no whit superior to any other young, eager woman of the people. This absurd journalistic pose of omniscience, of infallibility—this non-existent garment of supreme wisdom that, like the King’s clothes in the fairy story, was donned to hide his nakedness by every strutting nonentity of Fleet Street! She would have no use for it. It should be a friend, a comrade, a fellow-servant of the great Master, taking counsel with them, asking their help. Government by the people for the people! It must be made real. These silent, thoughtful-looking workers, hurrying homewards through the darkening streets; these patient, shrewd-planning housewives casting their shadows on the drawn-down blinds: it was they who should be shaping the world, not the journalists to whom all life was but so much “copy.” This monstrous conspiracy, once of the Sword, of the Church, now of the Press, that put all Government into the hands of a few stuffy old gentlemen, politicians, leader writers, without sympathy or understanding: it was time that it was swept away. She would raise a new standard. It should be, not “Listen to me, oh ye dumb,” but, “Speak to me. Tell me your hidden hopes, your fears, your dreams. Tell me your experience, your thoughts born of knowledge, of suffering.” She remembered a Sunday class she had once conducted; and how for a long time she had tried in vain to get the children to “come in,” to take a hand. That she might get in touch with them, understand their small problems, she had urged them to ask questions. And there had fallen such long silences. Until, at last, one cheeky ragamuffin had piped out: